{"id":10063,"date":"2021-12-01T03:45:22","date_gmt":"2021-12-01T03:45:22","guid":{"rendered":"https:\/\/fisiran.org\/?page_id=10063"},"modified":"2022-12-05T17:25:45","modified_gmt":"2022-12-05T17:25:45","slug":"winners","status":"publish","type":"page","link":"https:\/\/fis-iran.org\/fa\/our-programs\/dissertation-award\/winners\/","title":{"rendered":"\u0628\u0631\u0646\u062f\u06af\u0627\u0646 \u062c\u0627\u06cc\u0632\u0647 \u0628\u0631\u062a\u0631\u06cc\u0646 \u067e\u0627\u06cc\u0627\u0646\u200c\u0646\u0627\u0645\u0647 \u062f\u06a9\u062a\u0631\u0627\u06cc \u0627\u06cc\u0631\u0627\u0646\u200c\u0634\u0646\u0627\u0633\u06cc"},"content":{"rendered":"[vc_row type=”in_container” full_screen_row_position=”middle” column_margin=”default” column_direction=”default” column_direction_tablet=”default” column_direction_phone=”default” scene_position=”center” text_color=”dark” text_align=”left” row_border_radius=”none” row_border_radius_applies=”bg” overlay_strength=”0.3″ gradient_direction=”left_to_right” shape_divider_position=”bottom” bg_image_animation=”none”][vc_column column_padding=”no-extra-padding” column_padding_tablet=”inherit” column_padding_phone=”inherit” column_padding_position=”all” column_element_spacing=”default” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” column_link_target=”_self” gradient_direction=”left_to_right” overlay_strength=”0.3″ width=”1\/5″ tablet_width_inherit=”default” tablet_text_alignment=”default” phone_text_alignment=”default” bg_image_animation=”none” border_type=”simple” column_border_width=”none” column_border_style=”solid”][\/vc_column][vc_column column_padding=”no-extra-padding” column_padding_tablet=”inherit” column_padding_phone=”inherit” column_padding_position=”all” column_element_spacing=”default” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” column_link_target=”_self” gradient_direction=”left_to_right” overlay_strength=”0.3″ width=”3\/5″ tablet_width_inherit=”default” tablet_text_alignment=”default” phone_text_alignment=”default” bg_image_animation=”none” border_type=”simple” column_border_width=”none” column_border_style=”solid”][vc_custom_heading text=”\u0628\u0631\u0646\u062f\u06af\u0627\u0646 \u062c\u0627\u06cc\u0632\u06c0 \u0628\u0631\u062a\u0631\u06cc\u0646 \u067e\u0627\u06cc\u0627\u0646\u200c\u0646\u0627\u0645\u06c0 \u062f\u06a9\u062a\u0631\u0627\u06cc \u0627\u06cc\u0631\u0627\u0646\u200c\u0634\u0646\u0627\u0633\u06cc” font_container=”tag:h1|font_size:40|text_align:right” google_fonts=”font_family:Roboto%3A100%2C100italic%2C300%2C300italic%2Cregular%2Citalic%2C500%2C500italic%2C700%2C700italic%2C900%2C900italic|font_style:500%20bold%20regular%3A500%3Anormal”][divider line_type=”No Line” custom_height=”40″][vc_column_text]2020) \u062e\u0644\u06cc\u0644 \u0627\u0646\u062f\u0627\u0646\u06cc: \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0647\u0627\u0631\u0648\u0627\u0631\u062f<\/p>\n

Revelation in Islam: Qur\u2019\u0101nic, Sunni, and Shi\u02bfi Ismaili Perspectives<\/p>\n

2019) \u0645\u062d\u0645\u062f \u0639\u0645\u0631 \u0641\u0627\u0631\u0648\u0642: \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u06a9\u0627\u0644\u06cc\u0641\u0631\u0646\u06cc\u0627\u060c \u0628\u0631\u06a9\u0644\u06cc<\/p>\n

The Labyrinth of Subjectivity: Constructions of the Self from Mull\u0101 \u1e62adr\u0101 to Mu\u1e25ammad Iqb\u0101l<\/p>\n

2018) \u0648\u06cc\u0648\u0644\u0627 \u0627\u0644\u06af\u0631\u0627\u0646\u0632\u06cc: \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0633\u0648\u0631\u0628\u0646 \u0648 \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0646\u0627\u067e\u0644 (\u0627\u0648\u0631\u06cc\u0627\u0646\u062a\u0627\u0644)<\/p>\n

Les Inscriptions Persanes de Ghazni, Afghanistan: Nouvelles sources pour l\u2019\u00e9tude de l\u2019histoire culturelle et de la tradition \u00e9pigraphique ghaznavides, Ve-VIe\/XIe-XIIe si\u00e8cles<\/p>\n

2017) \u06a9\u0648\u0634\u0627 \u0635\u0641\u062a: \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u06a9\u0645\u0628\u0631\u06cc\u062c<\/p>\n

Tehran: The Politics of Things<\/p>\n

2016) \u0633\u0644\u06cc\u0645\u0647 \u0645\u0642\u0635\u0648\u062f\u0644\u0648: \u0645\u0631\u06a9\u0632 \u0645\u0644\u06cc \u062a\u062d\u0642\u06cc\u0642\u0627\u062a \u0639\u0644\u0645\u06cc \u0641\u0631\u0627\u0646\u0633\u0647 CNRS\/EPHE<\/p>\n

La pensee de `Ain al-Quza^t al-Hamadani entre avicennisme et heritage ghazalien<\/p>\n

2015) \u062f\u0627\u0646\u06cc\u0627\u0644 \u0628\u0628\u0646: \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0627\u06cc\u0646\u062f\u06cc\u0627\u0646\u0627<\/p>\n

The Legendary Biographies of Nasir-i Khusraw: Memory and Textualization in Early Modern Persian Isma`ilism<\/p>\n

2014) \u0627\u0631\u06cc\u06a9 \u0633\u0627\u0646\u062f\u0631 \u0644\u0627\u0628: \u06af\u0631\u0648\u0647 \u0622\u0645\u0648\u0632\u0634\u06cc \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u067e\u0631\u06cc\u0646\u0633\u062a\u0648\u0646<\/p>\n

An Institutional History of the Iranian Construction Jihad: From Inception to Institutionalization 1979-2011<\/p>\n

2013) \u0639\u0637\u0627 \u0627\u0646\u0632\u0644\u06cc: \u06af\u0631\u0648\u0647 \u0622\u0645\u0648\u0632\u0634 \u0648 \u067e\u0698\u0648\u0647\u0634 \u0639\u0644\u0648\u0645 \u062f\u06cc\u0646\u06cc\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0631\u0627\u06cc\u0633<\/p>\n

Safavid Shi`ism, the Eclipse of Sufism and the Emergence of `Irfan<\/p>\n

2012) \u06af\u0631\u0634\u0648\u0646 \u0644\u0648\u0648\u0646\u062a\u0627\u0644: \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0639\u0644\u0645 \u0648 \u0647\u0646\u0631\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0628\u0631\u0627\u0646\u062f\u0627\u06cc\u0633<\/p>\n

Qadisiyyah, Then and Now: A Case Study of History and Memory, Religion , and Nationalism in Middle Eastern Discourse<\/p>\n

2011) \u0631\u0647\u0627\u0645 \u0627\u0644\u0648\u0646\u062f\u06cc: \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0639\u0644\u0645 \u0648 \u0647\u0646\u0631\u060c \u06a9\u0627\u0644\u062c \u0648\u0644\u0641\u0633\u0648\u0646\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0622\u06a9\u0633\u0641\u0648\u0631\u062f<\/p>\n

Nixon, Kissinger and the Shah: US-Iran Relations and the Cold War, 1969-1976<\/p>\n

2010) \u0633\u0648\u0632\u0627\u0646\u0627 \u0627\u0648\u0644\u0632\u0648\u0633\u06a9\u0627: \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0645\u0631\u062f\u0645 \u0634\u0646\u0627\u0633\u06cc\u060c \u06a9\u0627\u0644\u062c \u0648\u0644\u0641\u0633\u0648\u0646\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0622\u06a9\u0633\u0641\u0648\u0631\u062f<\/p>\n

Poetry and its Social Contexts among Afghan Refugees in Iran<\/p>\n

2009) \u0641\u0631\u0627\u0646\u0686\u0633\u06a9\u0627 \u0644\u06cc\u0648\u0646\u06cc: \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0647\u0646\u0631 \u0648 \u0628\u0627\u0633\u062a\u0627\u0646 \u0634\u0646\u0627\u0633\u06cc\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u067e\u0631\u06cc\u0646\u0633\u062a\u0648\u0646<\/p>\n

The Revenge of Ahriman: Images of Divs in the Shahnama, ca. 1300-1600<\/p>\n

2008) \u0634\u0627\u0647\u0631\u062e \u0631\u0632\u0645\u062c\u0648: \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0628\u0631\u06a9\u0628\u06a9\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0644\u0646\u062f\u0646<\/p>\n

Ritual Practices at Persepolis<\/p>\n

2007) \u0622\u0644\u06cc\u0633\u0627 \u06af\u0627\u0628\u06cc: \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0639\u0644\u0648\u0645 \u0627\u0646\u0633\u0627\u0646\u06cc\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0634\u06cc\u06a9\u0627\u06af\u0648<\/p>\n

The Language of Tolerance: Amir Khusraw and the Development of Indo-Persian Culture<\/p>\n

2006) \u0633\u0627\u0631\u0627 \u0628\u0627\u0648\u0646 \u0633\u0627\u0648\u0627\u0646\u062a:\u0645\u0631\u06a9\u0632 \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u0627\u062f\u06cc\u0627\u0646\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0647\u0627\u0631\u0648\u0627\u0631\u062f<\/p>\n

Finding Our Place in the Past:Geneology and Ethnicity in Islam<\/p>\n

2005) \u062f\u0627\u06af\u0645\u0627\u0631 \u0627. \u0631\u06cc\u062f\u0644 : \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0632\u0628\u0627\u0646 \u0647\u0627 \u0648 \u0641\u0631\u0647\u0646\u06af \u0647\u0627\u06cc \u062e\u0627\u0648\u0631 \u0646\u0632\u062f\u06cc\u06a9\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0627\u06cc\u0646\u062f\u06cc\u0627\u0646\u0627:<\/p>\n

The Status of Historical Information in Medieval Middle-Eastern Anthological Writing: Searching for the Islamic Episteme<\/p>\n

2004) \u0633\u06cc\u0631\u0648\u0633 \u0634\u0627\u06cc\u0642\u060c \u0645\u062f\u0631\u0633\u0647 \u0639\u0627\u0644\u06cc \u0647\u0646\u0631\u0647\u0627 \u0648 \u0639\u0644\u0648\u0645\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u06a9\u0644\u0645\u0628\u06cc\u0627:<\/p>\n

Science, Medicine, and Class in the Formation of Semi-Colonial Iran in the 1900-1940s<\/p>\n

2003) \u062f\u0628\u0648\u0631\u0627 \u06af\u0631\u0628\u0631 \u062a\u0648\u0631\u060c \u0628\u062e\u0634 \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u062e\u0627\u0648\u0631\u0645\u06cc\u0627\u0646\u0647\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0647\u0627\u0631\u0648\u0627\u0631\u062f:<\/p>\n

From Holy Warriors to Chivalric Order: The Ayyars in the Eastern Islamic World, A.D. 800-1055<\/p>\n

2002) \u0645\u062d\u0645\u062f \u0646\u0627\u062f\u0631 \u0646\u0635\u06cc\u0631\u06cc \u0645\u0642\u062f\u0645\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u062a\u0627\u0631\u06cc\u062e\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0633\u0648\u0631\u0628\u0646 (\u067e\u0627\u0631\u06cc\u0633 3):<\/p>\n

Les Missions archeologiques francaise et la question des antiquites en Perse (1884-1914)<\/p>\n

2001) \u0634\u0641\u06cc\u0642 \u0646\u0632\u0627\u0631\u0639\u0644\u06cc \u0648\u06cc\u0631\u0627\u0646\u06cc\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0632\u0628\u0627\u0646 \u0647\u0627 \u0648 \u062a\u0645\u062f\u0646 \u0647\u0627\u06cc \u062e\u0627\u0648\u0631 \u0646\u0632\u062f\u06cc\u06a9\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0647\u0627\u0631\u0648\u0627\u0631\u062f:<\/p>\n

Seekers of Union: The Isma\u2019ilis from the Mongol Debacle to the Eve of the Safavid Revolution<\/p>\n

2000) \u06a9\u0631\u06cc\u0633\u062a\u0641 \u0648\u0631\u0646\u0631\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0627\u062a\u0648-\u0641\u0631\u06cc\u062f\u0631\u06cc\u0634:<\/p>\n

An Iranian Town in Transition: A Social and Economic History of the Elites of Tabriz, 1747-1848<\/p>\n

1999) \u0646\u06af\u0627\u0631 \u0645\u062a\u062d\u062f\u0647 \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0645\u06cc\u0646\u0647 \u0633\u0648\u062a\u0627:<\/p>\n

Representing the Unpresentable: Historical Images of Reform, from the Qajars to the Islamic Republic of Iran<\/p>\n

1998) \u0634\u0647\u0632\u0627\u062f \u0628\u0634\u06cc\u0631\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u06cc\u06cc\u0644:<\/p>\n

Between Mysticism and Messianism: The life and Thought of Muhammad Nurbaksh<\/p>\n

1997) \u0646\u0627\u062f\u0631 \u0633\u0647\u0631\u0627\u0628\u06cc\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0639\u0644\u0648\u0645 \u0627\u062c\u062a\u0645\u0627\u0639\u06cc\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0634\u06cc\u06a9\u0627\u06af\u0648:<\/p>\n

Constitutionalism, Revolution and State: The Young Turk Revolution of 1908 and the Iranian Revolution of 1906 with Comparisons to the Russian Revolution of 1905<\/p>\n

1996) \u062f\u0627\u0648\u06cc\u062f \u062c. \u0631\u0627\u06a9\u0633\u0628\u0631\u06af\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u067e\u0646\u0633\u06cc\u0644\u0648\u0627\u0646\u06cc\u0627:<\/p>\n

Our Works Point to US: Album Making, Collecting and Art (1427-1565) under the Timurids and Safavids<\/p>\n

1995) \u0641\u0631\u0627\u0646\u06a9\u0644\u06cc\u0646 \u062f. \u0644\u0648\u0626\u06cc\u0633\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0632\u0628\u0627\u0646 \u0647\u0627 \u0648 \u062a\u0645\u062f\u0646 \u0647\u0627\u06cc \u062e\u0627\u0648\u0631 \u0646\u0632\u062f\u06cc\u06a9\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0634\u06cc\u06a9\u0627\u06af\u0648:<\/p>\n

Reading, Writing and Recitation: Sana\u2019i and the Origins of the Persian Ghazal<\/p>\n

1994) \u0644\u06cc\u0644\u0627 \u062f\u06cc\u0628\u0627\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0646\u06cc\u0648\u06cc\u0648\u0631\u06a9:<\/p>\n

Laquerwork of Safavid Persia and Its Relationship to Persian Painting<\/p>\n

1992) \u062c\u0645\u0634\u06cc\u062f \u0686\u0627\u06a9\u0633\u06cc\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0647\u0627\u0631\u0648\u0627\u0631\u062f:<\/p>\n

Muslims and Zoroastrians in Medieval Iran and Western Inner Asia: Cultural Transition and Religious History<\/p>\n

1991) \u0698\u0627\u0646\u062a \u0622\u0641\u0627\u0631\u06cc \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u062a\u0627\u0631\u06cc\u062e \u0648 \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u062e\u0627\u0648\u0631\u0645\u06cc\u0627\u0646\u0647\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0645\u06cc\u0634\u06cc\u06af\u0627\u0646:<\/p>\n

Grassroots Democracy and Social Democracy in the Iranian Constitutional Revolution, 1906-1011<\/p>\n

1990) \u0645\u0647\u0631\u0632\u0627\u062f \u0628\u0631\u0648\u062c\u0631\u062f\u06cc\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0639\u0644\u0648\u0645 \u0627\u062f\u0627\u0631\u06cc\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0622\u0645\u0631\u06cc\u06a9\u0646:<\/p>\n

Orientalism in Reverse: Iranian Intellectuals and the West, 1960-1990<\/p>\n

1989) \u062c\u06cc\u0646\u06cc \u062f\u06cc\u0648\u06cc\u0633-\u06a9\u06cc\u0645\u0628\u0627\u0644\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u062e\u0627\u0648\u0631 \u0646\u0632\u062f\u06cc\u06a9\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u06a9\u0627\u0644\u06cc\u0641\u0631\u0646\u06cc\u0627:<\/p>\n

Proportions in Achaemenid Art<\/p>\n

1988) \u0639\u0628\u0651\u0627\u0633 \u0639\u0644\u06cc\u0632\u0627\u062f\u0647\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0632\u0628\u0627\u0646 \u0647\u0627 \u0648 \u062a\u0645\u062f\u0646 \u0647\u0627\u06cc \u062e\u0627\u0648\u0631 \u0646\u0632\u062f\u06cc\u06a9\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0634\u06cc\u06a9\u0627\u06af\u0648:<\/p>\n

Mobile Pastoralism and the Development of Complex Societies in Highland Iran: The Evidence from Tell-I Bakun A<\/p>\n

1987) \u0627\u0644\u0645\u0648\u062b \u062f\u06af\u0646\u0631\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u0634\u0631\u0642\u06cc:<\/p>\n

Khotanische Suffixe<\/p>\n

1986) \u06cc\u06af\u0627\u0646\u0647 \u0634\u0627\u06cc\u06af\u0627\u0646\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0632\u0628\u0627\u0646 \u0647\u0627 \u0648 \u062a\u0645\u062f\u0646 \u0647\u0627\u06cc \u062e\u0627\u0648\u0631 \u0646\u0632\u062f\u06cc\u06a9\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0647\u0627\u0631\u0648\u0627\u0631\u062f:<\/p>\n

Avicenna on Time<\/p>\n

1985) \u0622\u0646 \u0628\u062a\u0631\u06cc\u062c\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u0645\u0631\u062f\u0645 \u0634\u0646\u0627\u0633\u06cc\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0634\u06cc\u06a9\u0627\u06af\u0648:<\/p>\n

Ziarat: Pilgrimage to the Shrines of Shiraz<\/p>\n

1984) \u0641\u0631\u062d \u06af\u06cc\u0644\u0627\u0646\u0634\u0627\u0647\u060c \u062f\u0627\u0646\u0634\u06a9\u062f\u0647 \u062c\u0627\u0645\u0639\u0647 \u0634\u0646\u0627\u0633\u06cc\u060c \u062f\u0627\u0646\u0634\u06af\u0627\u0647 \u0645\u06cc\u0646\u0647 \u0633\u0648\u062a\u0627:<\/p>\n

The Iranians of the Twin Cities[\/vc_column_text][\/vc_column][vc_column column_padding=”no-extra-padding” column_padding_tablet=”inherit” column_padding_phone=”inherit” column_padding_position=”all” column_element_spacing=”default” background_color_opacity=”1″ background_hover_color_opacity=”1″ column_shadow=”none” column_border_radius=”none” column_link_target=”_self” gradient_direction=”left_to_right” overlay_strength=”0.3″ width=”1\/5″ tablet_width_inherit=”default” tablet_text_alignment=”default” phone_text_alignment=”default” bg_image_animation=”none” border_type=”simple” column_border_width=”none” column_border_style=”solid”][\/vc_column][\/vc_row]\n","protected":false},"excerpt":{"rendered":"

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